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object of occupation

  • 1 оккупация оккупаци·я

    Russian-english dctionary of diplomacy > оккупация оккупаци·я

  • 2 объект оккупации

    Diplomatic term: object of occupation

    Универсальный русско-английский словарь > объект оккупации

  • 3 कार्य _kārya

    कार्य pot. p. [कृ-कर्मणि ण्यत्] What ought to be done, made, performed, effected &c. कार्या सैकतलीनहंसमिथुना स्रोतोवहा मालिनी Ś.6.17; साक्षिणः कार्याः Ms.8.61; so दण्डः, विचारः &c.
    -र्यम् 1 (a) Work, action, act, affair, business; कार्यं त्वया नः प्रतिपन्नकल्पम् Ku.3.14; Ms.5.15. (b) A matter, thing.
    -2 Duty; अभिचैद्यं प्रतिष्ठासुरासी- त्कार्यद्वयाकुलः Śi.2.1.
    -3 Occupation, enterprize, emer- gent business.
    -4 A religious rite or performance.
    -5 A motive, object, purpose; कार्यमत्र भविष्यति Pt.2.7 (v. l.); 116; Śi.2.36; H.4.61.
    -6 Want, need, occa- sion, business (with instr.); किं कार्यं भवतो हृतेन दयिता- स्नेहस्वहस्तेन मे V.2.2; तृणेन कार्यं भवतीश्वराणाम् Pt.1.71, 4.27; Amaru.73.
    -7 Conduct, deportment.
    -8 A law-suit, legal business, dispute &c.; बहिर्निष्क्रम्य ज्ञायतां कः कः कार्यार्थीति Mk.9; Ms.8.43.
    -9 An effect, the neces- sary result of a cause (opp. कारण).
    -1 (In Gram.) Operation; विभक्तिकार्यम् declension.
    -11 The denoue- ment of a drama; कार्योपक्षेपमादौ तनुमपि रचयन् Mu.4.3.
    -12 Healthiness (in medicine).
    -13 Origin.
    -14 A body; कार्याश्रयिणश्च कललाद्याः (कार्यं शरीरम्) Sāṅ. K.43. [cf. Germ. kāra; Pers. kār; Prāk. kajja; Mar. kāja]
    -Comp. -अक्षम a. unable to do one's duty, incom- petent.
    -अकार्यम् to be done and not to be done, right and wrong (action); कार्याकार्यमजानतः गुरोः (परित्यागो विधीयते) Pt.1.36.
    -अकार्यविचारः discussion as to the pro- priety or otherwise of anything, deliberation on the arguments for and against any proceeding.
    -अधिपः 1 the superintendent of a work or affair.
    -2 the planet that decides any question in astrology.
    -अपेक्षिन् pursuing a particular object; कुर्वन्त्यकाले$भिव्यक्तिं न कार्या- पेक्षिणो बुधाः Ks.56.133.
    -अर्थः 1 the object of any undertaking, a purpose; बलस्य स्वामिनश्चैव स्थितिः कार्यार्थ- सिद्धये Ms.7.167.
    -2 an application for employment.
    -3 any object or purpose.
    -अर्थिन् a.
    1 making a request.
    -2 seeking to gain one's object or purpose; मनस्वी कार्यार्थी गणयति न दुःखं न च सुखम् Bh.2.81.
    -3 seeking an employment.
    -4 pleading a cause in court, going to law; Mk.9.
    -आश्रयिन् a. Resorting to the body; कार्याश्रयिणश्च कललाद्याः Sāṅ. K.43.
    -आसनम् seat of transacting business.
    -ईक्षणम् superintendence of public affairs; स्थापयेदासने तस्मिन् खिन्नः कार्येक्षणे नृणाम् Ms.7.141.
    -उद्धारः discharge of a duty.
    -उद्योगः active engagement in any business.
    -कर a. efficacious.
    -कर्तृ m.
    1 an agent, a workman.
    -2 a friend, benefac- tor; नृपतिजनपदानां दुर्लभः कार्यकर्ता Pt.1.131.
    -कारणे (dual)
    1 cause and effect; object and motive; ˚वर्जितः Pt.1.413.
    -2 some special cause of an act; न भक्त्या कस्यचित्को$पि प्रियं प्रकुरुते नरः । मुक्त्वा भयं प्रलोभं वा कार्यकारणमेव वा ॥ Pt.1.412 ˚भावः the relation of cause and effect.
    ˚संबन्धः The relation of cause and effect. In मीमांसा this is established by the rule of अन्वयव्यतिरेक (i. e. तद्भावे भावः तदभावे अभावः) The earliest exposition of this expression is found in the शाबरभाष्य on MS.4.3.2; cf. कार्यकारणसम्बन्धो नाम स भवति, यस्मिन् सति यद् भवति यस्मिंश्चासति यन्न भवति, तत्रैव कार्य- कारणसंबन्धः । This should be contrasted with the नैयायिक view of अन्वय-व्यतिरेक which they use for establishing व्याप्ति.
    -कालः time for action, season, fit time or oppor- tunity; Rām.1. (-n.) कार्यकालं संज्ञापरिभाषम् परिभाषेन्दुशेखर pari. 2 and 3.
    -गौरवम् importance of the act, deed, or occasion; respect for the performance; U.7. कार्य- गौरवादात्ययिकवशेन वा Kau. A.1.19.
    -चिन्तक a.
    1 prudent, cautious, considerate. (
    -कः) manager of a business, executive officer; धर्मज्ञाः शुचयो$लुब्धा भवेयुः कार्य- चिन्तकाः Y.2.191.
    -च्युत a. out of work, out of employ, dismissed from an office.
    -जातम्, -दर्शनम् 1 inspection of a work; Ms.8.9,23.
    -2 inquiry into public affairs.
    -निर्णयः settlement of an affair; उभयः प्रतिभूर्ग्राह्यः समर्थः कार्यनिर्णये Y.2.1.
    -पदवी line of conduct, course of action; पुरावृत्तोद्गारैरपि च कथिता कार्यपदवी Māl.2.13.
    -पुटः 1 a man who does any useless thing.
    -2 a mad, eccentric or crazy man.
    -3 an idler.
    -प्रद्वेषः dislike to work, idleness, laziness.
    -प्रेष्यः an agent, a messenger.
    -भाजनम्, -पात्रम् any one engaged in active life.
    -वस्तु n. an aim or object.
    -विपत्तिः f. a failure, reverse, misfortune.
    -व्यसनम् failure of an affair.
    -शेषः 1 the remainder of a business; Ms.7.153.
    -2 completion of an affair.
    -3 part of a business.
    -सिद्धिः f. success, fulfilment of an object.
    -स्थानम् a place of business, office.
    -हन्तृ 1 obstructing or marring another's work; H.1.77.
    -2 opposed to another's interests.

    Sanskrit-English dictionary > कार्य _kārya

  • 4 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 5 कर्मन्


    kárman
    a n. (ā m. L.), ( kṛi Uṇ. IV, 144),

    act, action, performance, business RV. AV. ṠBr. MBh. etc.;
    office, special duty, occupation, obligation
    (frequently ifc., the first member of the compound being either the person who performs the action
    <e.g.. vaṇik-k-> orﾠ the person orﾠ thing for orﾠ towards whom the action is performed
    <e.g.. rāja-k-, paṡu-k-> orﾠ a specification of the action
    <e.g.. ṡaurya-k-, prīti-k->) ṠBr. Mn. Bhartṛ. etc.;
    any religious act orﾠ rite (as sacrifice, oblation etc., esp. as originating in the hope of future recompense andﾠ as opposed to speculative religion orﾠ knowledge of spirit) RV. AV. VS. Ragh. etc.. ;
    work, labour, activity (as opposed to rest, praṡānti) Hit. RPrāt. etc.;
    physicking, medical attendance Car. ;
    action consisting in motion (as the third among the seven categories of the Nyāya philosophy;
    of these motions there are five, viz. ut-kshepaṇa, ava-kshepaṇa, ā-kuñcana, prasāraṇa, andﾠ gamana, qq.vv.) Bhāshāp. Tarkas. ;
    calculation Sūryas. ;
    product, result, effect Mn. XII, 98 Suṡr. ;
    organ of sense ṠBr. XIV ( orﾠ of action seeﾠ karmêndriya);
    (in Gr.) the object (it stands either in the acc. < in active construction>, orﾠ in the nom. < in passive construction>, orﾠ in the gen. < in connection with a noun of action>;
    opposed to kartṛi the subject) Pāṇ. 1-4, 49 ff. (it is of four kinds, viz. a. nirvartya, when anything new is produced e.g.. kaṭaṉkaroti, « he makes a mat» ;
    putraṉprasūte, « she bears a son» ;
    b. vikārya, when change is implied either of the substance andﾠ form e.g.. kāshṭhaṉbhasmakaroti, « he reduces fuel to ashes» ;
    orﾠ of the form only e.g.. suvarṇaṉkuṇḍalaṉkaroti, « he fashions gold into an ear-ring» ;
    c. prāpya, when any desired object is attained e.g.. grāmaṉgacchati, « he goes to the village» ;
    candraṉpaṡyati, « he sees the moon» ;
    d. anīpsita, when an undesired object is abandoned e.g.. pāpaṉtyajati, « he leaves the wicked»);
    former act as leading to inevitable results, fate (as the certain consequence of acts in a previous life) Pañcat. Hit. Buddh., (cf. karma-pāka andﾠ - vipāka);
    the tenth lunar mansion VarBṛS. etc.

    Sanskrit-English dictionary > कर्मन्

  • 6 विरुद्ध


    vi-ruddha
    mfn. opposed, hindered, restrained, arrested, kept back R. Kālid. etc.;

    surrounded, blockaded W. ;
    forbidden, prohibited Mn. MBh. etc.;
    doubtful, uncertain, precarious, dangerous MBh. R. ;
    hostile, adverse, at variance orﾠ at enmity with (instr. gen., orﾠ comp.) MBh. Kāv. etc.;
    unpleasant, disagreeable, odious orﾠ hateful to(comp.) R. Kathās. ;
    disagreeing (as food) Bhpr. ;
    contrary, repugnant, contrasted, reverse, inconsistent orﾠ incompatible with, excluded from (gen. instr., orﾠ comp.) KātyṠr. Mn. MBh. etc.;
    (am) ind. perversely, incongruously MW. ;
    m. pl. N. of a class of gods under the tenth Manu Pur. ;
    n. opposition, hostility, repugnance MW. ;
    (scil. rūpaka) a figure of speech in which an object compared to another object is said to lack its functions andﾠ to possess others not properly belonging to it (e.g.. « the moon of thy face does not rise in the sky, but only takes away my life») Kāvyâd. II, 84 ;
    N. of wk. on Nyāya;
    - grantha-pūrvapaksha-rahasya n. - grantha-rarhasya n. N. of wks.;
    - tā, f.;
    - tva n. hostility, enmity, opposition, contrariety, incompatibility Rājat. Pañcat. Sarvad. ;
    - dhī mfn. malevolently disposed, malignant Rājat. ;
    - pūrva-paksha-grantha-ṭīkā f. - pūrva-paksa- granthâ̱loka, m. N. of wks.;
    - prasaṅga m. prohibited orﾠ unlawful occupation Yājñ. ;
    - bhuj mfn. eating incompatible orﾠ unsuitable food W. ;
    - bhojana n. incompatible food ib. ;
    - mati-kārin mfn. suggesting contradictory notions Sāh. ;
    - ri-tā f. a figure of speech which (by using ambiguous words) suggests contradictory notions (e.g.. vidadhātigalagraham, « she gives an embrace», where the word galag-graha means alsoﾠ « a disease of the throat») Sāh. Kpr. ;
    - mati-kṛit mfn. (= - kārin) Kpr. Pratāp. ;
    n. (= - kāri-tā) ib. ;
    - lakshaṇa n. N. of a ch. of the PSarv. ;
    - ṡaṉsana n. malignant orﾠ abusive language (= gāli) L. ;
    - sambandhanīya mfn. (in law) allied orﾠ kin in a forbidden degree;
    -siddhâ̱nta-granthaṭīkā f. -siddhâ̱nta-grantha-rahasya n. -siddhâ̱nta-granthâ̱loka m. N. of wks.;
    -ddhâ̱rtha mfn. containing a contradiction (- tā f.) Kāvyâd. ;
    (- tha-dīpika n. a partic. figure of speech in which seemingly contradictory functions are attributed to one andﾠ the same object Kāvyâd. II, 109);
    -ddhâ̱caraṇa n. wrong orﾠ improper course of conduct MW. ;
    -ddhâ̱nna orﾠ -dhâ̱ṡana n. incompatible orﾠ forbidden food Suṡr. ;
    - ddhôkti f. adverse orﾠ contradictory speech, quarrel, dispute L. ;
    - ddhôpakrama mfn. (in medicine) applying incompatible remedies (- tva n.) Suṡr.

    Sanskrit-English dictionary > विरुद्ध

  • 7 σκεῦος

    σκεῦος, ους, τό (Aristoph., Thu.+)
    ① a material object used to meet some need in an occupation or other responsibility, gener. thing, object used for any purpose at all (e.g. a table: Diod S 17, 66, 5) Mk 11:16 (PCasey, CBQ 59, ’97, 306–32). σκεῦος ἐλεφάντινον or ἐκ ξύλου Rv 18:12ab. Pl. (Diod S 13, 12, 6) Dg 2:2–4. Of all one has (Jos., Vi. 68; 69) τὰ σκεύη αὐτοῦ his property Lk 17:31.—Mt 12:29; Mk 3:27 (both in allusion to Is 49:24f).—By an added statement or via the context σκ. can become an object of a certain specific kind: τὰ σκεύη τῆς λειτουργίας the equipment used in cultic service Hb 9:21 (ParJer 3:9; 11:18; cp. Jos., Bell. 6, 389 τὰ πρὸς τὰς ἱερουργίας σκεύη). Also τὰ ἅγια σκεύη Ox 840, 14; 21; 29f (Jos., Bell. 2, 321; cp. Plut., Mor. 812b σκεῦος ἱερόν; Philo, Mos. 2, 94; Just., D. 52, 3 σκεύη ἱερά). τὸ σκεῦος Ac 27:17 seems to be the kedge or driving-anchor (Breusing 17ff; Blass and Haenchen ad loc.; Voigt [s. σκευή]. Differently HBalmer, Die Romfahrt des Ap. Pls 1905, 355ff. See FBrannigan, TGl 25, ’33, 182–84; PEdg 6 [=Sb 6712], 10 [258 B.C.] ἄνευ τῶν ἀναγκαίων σκευῶν πλεῖν τὰ πλοῖα. Pl. also X., Oec. 8, 11f; ; TestJob 18:7 and elsewh. of ship’s gear; Arrian, Peripl. 5, 2 τὰ σκεύη τὰ ναυτικά. Eng. tr. have ‘gear’, ‘sails’). Ac 10:11, 16; 11:5 represent a transitional stage on the way to 2.
    ② a container of any kind, vessel, jar, dish, etc. (Aristoph., Thesm. 402; X., Mem. 1, 7, 5; Aelian, VH 12, 8; Herodian 6, 7, 7; LXX; Jos., Bell. 7, 106; 8, 89; PsSol 17:38; TestNapth 2:2; JosAs; Just., A I, 9, 2 ἐξ ἀτίμων … σκευῶν) Lk 8:16; J 19:29; 2 Ti 2:20 (four kinds as Plut., Caes. 730 [48, 7]). τὸ κενὸν σκεῦος Hm 11:13. ποιεῖν σκ. make a vessel 2 Cl 8:2. τὰ σκεύη τὰ κεραμικά Rv 2:27 (s. κεραμικός). σκ. εἰς τιμήν or εἰς ἀτιμίαν (s. τιμή 2b) Ro 9:21; 2 Ti 2:21 (a fig. sense makes itself felt in the latter pass.).
    ③ a human being exercising a function, instrument, vessel fig. ext. of 1 or 2 (Polyb. 13, 5, 7 Δαμοκλῆς ὑπηρετικὸν ἦν ς.) for Christ Paul is a σκεῦος ἐκλογῆς a chosen instrument Ac 9:15.—Of the body, in which the Spirit dwells (cp. TestNapht 8:6 ὁ διάβολος οἰκειοῦται αὐτὸν ὡς ἴδιον σκεῦος; ApcMos 16 γενοῦ μοι σκεῦος; and the magical prayer in FPradel, Griech. u. südital. Gebete1907, p. 9, 11f ἐξορκίζω σε ἐξελθεῖν ἀπὸ τοῦ σκεύους τούτου) Hm 5, 1, 2. Christ’s body as τὸ σκ. τοῦ πνεύματος the vessel of the Spirit B 7:3; 11:9; cp. τὸ καλὸν σκεῦος 21:8 (of the human body, as ApcSed 11:5 [p. 134, 17 Ja.] ὦ χεῖρες … διʼ ἃς τὸ σκεῦος τρέφεται; cp. 10 [ln. 25 Ja.]; 11 [ln. 27 Ja.]). On the human body as ὀστράκινα σκεύη 2 Cor 4:7, s. ὀστράκινος. Those who are lost are σκεύη ὁργῆς Ro 9:22 (cp. Jer 27:25.—CDodd, JTS 5, ’54, 247f: instruments of judgment; sim. AHanson, JTS 32, ’81, 433–43), those who are saved σκ. ἐλέους vs. 23.—1 Pt 3:7 woman is called ἀσθενέστερον σκεῦος (ἀσθενής 2a). τὸ ἑαυτοῦ σκεῦος 1 Th 4:4 from antiquity has been interpreted to mean one’s own body (Theodoret, Calvin, Milligan, Schlatter, MDibelius; RKnox, transl. ’44; CCD transl. ’41, mg.; NRSV) or one’s own wife (Theodore of Mopsuestia, Schmiedel, vDobschütz, Frame, Oepke; WVogel, ThBl 13, ’34, 83–85; RSV et al.). The former interpr. is supported by passages cited at the beg. of this section 3, and the latter is in accord w. rabb. usage (Billerb. III 632f. S. also κτάομαι 1). Also probable for 1 Th 4:4 is ‘penis’ (so Antistius [I A.D.] in Anthol. Plan. 4, 243; Aelian, NA 17, 11; cp. the euphemistic Lat. ‘vasa’ in this sense: Plautus, Poenulus. 863; s. MPoole, Synopsis Criticorum Ali. Sacrae Script., rev. ed.1694, V col. 908; on sim. usage at Qumran s. TElgvin, NTS 43, ’97, 604–19; NAB [1970] renders guarding his member [difft. rev. ed. of NAB, 1986]. Cp. KDonfried, NTS 31, ’85, 342). In such case κτᾶσθαι must mean someth. like ‘gain control of’, etc.—DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκεῦος

  • 8 अवदानम् _avadānam

    1
    अवदानम् 1 A pure or approved occupation.
    -2 An accomplished act.
    -3 A valorous or glorious act, prowess, heroic act, heroism, glorious achievement; संगीयमानत्रिपुरावदानः Ku.7.48; Śi.7.2,18.16; प्रापदस्त्रमवदान- तोषितात् R.11.21; Ki.17.16; तत्त्वत्पूर्वावदानेभ्यो न रोचते Dk.52; Ki.3.43,13.32.
    -4 Object of a legend.
    -5 Objection; जुहुयान्मूलमन्त्रेण षोडशर्चावदानतः Bhāg.11.27.41 Sacrificial object for an oblation.
    2
    अवदानम् [अव-दो-ल्युट्]
    1 Cutting or dividing into pieces.
    -2 A part, portion; हृदयाद्यवदानानाम् Ś. B.
    -3 Transgression.
    -4 The root of a plant (वीरण); see अवदान also.

    Sanskrit-English dictionary > अवदानम् _avadānam

  • 9 ars

    ars, artis, f. [v. arma], skill in joining something, combining, working it, etc., with the advancement of Roman culture, carried entirely beyond the sphere of the common pursuits of life, into that of artistic and scientific action, just as, on the other hand, in mental cultivation, skill is applied to morals, designating character, manner of thinking, so far as it is made known by external actions (syn.: doctrina, sollertia, calliditas, prudentia, virtus, industria, ratio, via, dolus).
    I. A.
    Lit.:

    Zeno censet artis proprium esse creare et gignere,

    Cic. N. D. 2, 22, 57:

    quarum (artium) omne opus est in faciendo atque agendo,

    id. Ac. 2, 7, 22; id. Off. 2, 3, 12 sq.—
    B.
    Transf.
    1.
    With the idea extended, any physical or mental activity, so far as it is practically exhibited; a profession, art ( music, poetry, medicine, etc.); acc. to Roman notions, the arts were either liberales or ingenuae artes, arts of freemen, the liberal arts; or artes illiberales or sordidae, the arts, employments, of slaves or the lower classes.
    a.
    In gen.:

    Eleus Hippias gloriatus est nihil esse ullā in arte rerum omnium, quod ipse nesciret: nec solum has artes, quibus liberales doctrinae atque ingenuae continerentur, geometriam, musicam, litterarum cognitionem et poëtarum, atque illa, quae de naturis rerum, quae de hominum moribus, quae de rebus publicis dicerentur, sed anulum, quem haberet, pallium, quo amictus, soccos, quibus indutus esset, se suā manu confecisse,

    Cic. de Or. 3, 32, 127:

    Jam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut feneratorum. Illiberales autem et sordidi quaestus mercenariorum omniumque, quorum operae, non artes emuntur: est enim in illis ipsa merces auctoramentum servitutis... Opificesque omnes in sordidā arte versantur... Quibus autem artibus aut prudentia major inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, hae sunt iis, quorum ordini conveniunt, honestae,

    Cic. Off. 1, 42, 150 sq.; cf. id. Fam. 4, 3:

    artes elegantes,

    id. Fin. 3, 2, 4:

    laudatae,

    id. de Or. 1, 3, 9:

    bonae,

    Ov. Tr. 3, 7, 32:

    optimae,

    Cic. Fin. 2, 34, 111:

    magnae,

    id. Or. 1, 4:

    maximae,

    id. de Or. 1, 2, 6:

    gravissimae,

    id. Fin. 2, 34, 112:

    leviores artes,

    id. Brut. 1, 3:

    mediocres,

    id. de Or. 1, 2, 6:

    omnis artifex omnis artis,

    Vulg. Apoc. 18, 22:

    artifices omnium artium,

    ib. 1 Par. 22, 15.—
    b.
    Esp., of a single art, and,
    (α).
    With an adj. designating it:

    ars gymnastica,

    gymnastics, Plaut. Most. 1, 2, 73:

    ars duellica,

    the art of war, id. Ep. 3, 4, 14:

    ars imperatoria,

    generalship, Quint. 2, 17, 34:

    (artes) militares et imperatoriae,

    Liv. 25, 9, 12:

    artes civiles,

    politics, Tac. Agr. 29:

    artes urbanae,

    i. e. jurisprudence and eloquence, Liv. 9, 42:

    ars grammatica,

    grammar, Plin. 7, 39, 40, § 128:

    rhetorica,

    Quint. 2, 17, 4:

    musica,

    poetry, Ter. Hec. prol. 23:

    musica,

    music, Plin. 2, 25, 23, § 93:

    medicae artes,

    the healing art, medicine, Ov. H. 5, 145; so,

    ars Apollinea,

    id. Tr. 3, 3, 10:

    magica,

    Verg. A. 4, 493, and Vulg. Sap. 17, 7; so,

    maleficis artibus inserviebat,

    he used witchcraft, ib. 2 Par. 33, 6 al.—
    (β).
    With a gen. designating it:

    ars disserendi,

    dialectics, Cic. de Or. 2, 38, 157:

    ars dicendi,

    the art of speaking, id. ib. 1, 23, 107, and Quint. 2, 17, 17; so,

    ars eloquentiae,

    id. 2, 11, 4:

    ars medendi,

    Ov. A. A. 2, 735:

    ars medentium,

    Stat. S. 5, 1, 158:

    medicorum ars,

    Vulg. 1 Par. 16, 12:

    pigmentariorum ars,

    the art of unguents, ib. 2 Par. 16, 4:

    ars armorum,

    the art of war, Quint. 2, 17, 33:

    ars pugnae,

    Vulg. Judith, 5, 27; so in plur.:

    belli artes,

    Liv. 25, 40, 5:

    ars gubernandi,

    navigation, Cic. Div. 1, 14, 24; Quint. 2, 17, 33; so,

    ars gubernatoris,

    Cic. Fin. 1, 13, 42.—Sometimes the kind of art may be distinguished by the connection, so that ars is used absol. of a particular art:

    instruere Atriden num potes arte meā? i. e. arte sagittandi,

    Ov. H. 16, 364:

    tunc ego sim Inachio notior arte Lino, i. e. arte canendi,

    Prop. 3, 4, 8:

    fert ingens a puppe Notus: nunc arte (sc. navigandi) relictā Ingemit,

    Stat. Th. 3, 29; so Luc. 7, 126; Sil. 4, 715:

    imus ad insignes Urbis ab arte (sc. rhetoricā) viros,

    Ov. Tr. 4, 10, 16:

    ejusdem erat artis, i. e. artis scaenofactoriae,

    Vulg. Act. 18, 3.—
    2.
    Science, knowledge:

    quis ignorat, ii, qui mathematici vocantur, quantā in obscuritate rerum et quam reconditā in arte et multiplici subtilique versentur,

    Cic. de Or. 1, 3, 10:

    nam si ars ita definitur, ex rebus penitus perspectis planeque cognitis atque ab opinionis arbitrio sejunctis, scientiāque comprehensis, non mihi videtur ars oratoris esse ulla,

    id. ib. 1, 23, 108: nihil est quod ad artem redigi possit, nisi ille prius, qui illa tenet. quorum artem instituere vult, habeat illam scientiam (sc. dialecticam), ut ex iis rebus, quarum ars nondum sit, artem efficere possit, id. ib. 1, 41, 186:

    ars juris civilis,

    id. ib. 1, 42, 190:

    (Antiochus) negabat ullam esse artem, quae ipsa a se proficisceretur. Etenim semper illud extra est, quod arte comprehenditur... Est enim perspicuum nullam artem ipsam in se versari, sed esse aliud artem ipsam, aliud, quod propositum sit arti,

    id. Fin. 5, 6, 16; id. ad Q. Fr. 1, 1, 9; id. Cael. 30, 72; id. Or. 1, 4:

    vir bonus optimisque artibus eruditus,

    Nep. Att. 12, 4: ingenium docile, come, ap-tum ad artes optimas, id. Dion, 1, 2 al.—
    C. 1.
    The theory of any art or science: ars est praeceptio, quae dat certam viam rationemque faciendi aliquid, Auct. ad Her. 1, 1;

    Asper, p. 1725 P.: non omnia, quaecumque loquimur, mihi videntur ad artem et ad praecepta esse revocanda,

    not every thing is to be traced back to theory and rules, Cic. de Or. 2, 11, 44: res mihi videtur esse facultate ( in practice) praeclara, arte ( in theory) mediocris;

    ars enim earum rerum est, quae sciuntur: oratoris autem omnis actio opinionibus, non scientiā continetur,

    id. ib. 2, 7, 30; id. Ac. 2, 7, 22.—In later Lat. ars is used,
    a.
    Absol. for grammatical analysis, grammar:

    curru non, ut quidam putant, pro currui posuit, nec est apocope: sed ratio artis antiquae, etc.,

    Serv. ad Verg. A. 1, 156; 1, 95: et hoc est artis, ut (vulgus) masculino utamur, quia omnia Latina nomina in us exeuntia, si neutra fuerint, tertiae sunt declinationis, etc., id. ad eund. ib. 1, 149: secundum artem dicamus honor, arbor, lepor: plerumque poëtae r in s mutant, id. ad eund. ib. 1, 153 al.—Hence also,
    b.
    As a title of books in which such theories are discussed, for rhetorical and, at a later period, for grammatical treatises.
    (α).
    Rhetorical:

    quam multa non solum praecepta in artibus, sed etiam exempla in orationibus bene dicendi reliquerunt!

    Cic. Fin. 4, 3, 5:

    ipsae rhetorum artes, quae sunt totae forenses atque populares,

    id. ib. 3, 1, 4: neque eo dico, quod ejus (Hermagorae) ars mihi mendosissime scripta videatur; nam satis in eā videtur ex antiquis artibus ( from the ancient works on rhetoric) ingeniose et diligenter electas res collocāsse, id. Inv. 1, 6 fin.:

    illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus,

    id. Rep. 3, 4, 7:

    artem scindens Theodori,

    Juv. 7, 177.—
    (β).
    Grammar:

    in artibus legimus superlativum gradum non nisi genitivo plurali jungi,

    Serv. ad Verg. A. 1, 96: ut in artibus lectum est, id. ad eund. ib. 1, 535.—So Ars, as the title of the later Lat. grammars: Donati Ars Grammatica, Cledonii Ars, Marii Victorini Ars, etc.; v. the grammarians in Gothofred., Putsch., Lindem., Keil.—
    2.
    The knowledge, art, skill, workmanship, employed in effecting or working upon an object (Fr. adresse):

    majore quādam opus est vel arte vel diligentiā,

    Cic. Ac. 2, 14 fin.:

    et tripodas septem pondere et arte pares,

    Ov. H. 3, 32: qui canit arte, canat;

    qui bibit arte, bibat,

    id. A. A. 2, 506:

    arte laboratae vestes,

    Verg. A. 1, 639:

    plausus tunc arte carebat,

    was void of art, was natural, unaffected, Ov. A. A. 1, 113.—
    3.
    (Concr.) The object artistically formed, a work of art:

    clipeum efferri jussit Didymaonis artis,

    Verg. A. 5, 359:

    divite me scilicet artium, Quas aut Parrhasius protulit aut Scopas,

    Hor. C. 4, 8, 5; id. Ep. 1, 6, 17.—
    4.
    Artes (personified), the Muses:

    artium chorus,

    Phaedr. 3, prol. 19.—
    II.
    Transf. from mind to morals, the moral character of a man, so far as it is made known by actions, conduct, manner of acting, habit, practice, whether good or bad:

    si in te aegrotant artes antiquae tuae,

    your former manner of life, conduct, Plaut. Trin. 1, 2, 35; cf. Hor. C. 4, 15, 12; Plaut. Trin. 2, 1, 6 Lind.:

    nempe tuā arte viginti minae Pro psaltriā periere,

    Ter. Ad. 4, 7, 24:

    quid est, Quod tibi mea ars efficere hoc possit amplius?

    my assiduity, id. And. 1, 1, 4:

    Hac arte (i. e. constantiā, perseverantiā) Pollux et vagus Hercules Enisus arces attigit igneas,

    Hor. C. 3, 3, 9:

    multae sunt artes (i. e. virtutes) eximiae, hujus administrae comitesque virtutis (sc. imperatoris),

    Cic. Imp. Pomp. 13; id. Fin. 2, 34, 115; id. Verr. 2, 4, 37 Zumpt:

    nam imperium facile his artibus retinetur, quibus initio partum est,

    Sall. C. 2, 4 Kritz; so id. ib. 5, 7:

    cultusque artesque virorum,

    Ov. M. 7, 58:

    mores quoque confer et artes,

    id. R. Am. 713: praeclari facinoris aut artis [p. 167] bonae famam quaerere, Sall. C. 2, 9; so id. ib. 10, 4:

    animus insolens malarum artium,

    id. ib. 3, 4; so Tac. A. 14, 57.—Hence also, absol. in mal. part. as in Gr. technê for cunning, artifice, fraud, stratagem:

    haec arte tractabat virum,

    Ter. Heaut. 2, 3, 125 (cf. Ov. H. 17, 142):

    capti eādem arte sunt, quā ceperant Fabios,

    Liv. 2, 51; 3, 35:

    at Cytherea novas artes, nova pectore versat Consilia,

    Verg. A. 1, 657; so id. ib. 7, 477:

    ille dolis instructus et arte Pelasgā,

    id. ib. 2, 152:

    talibus insidiis perjurique arte Sinonis Credita res, etc.,

    id. ib. 2, 195:

    fraudes innectere ponto Antiquā parat arte,

    Luc. 4, 449:

    tantum illi vel ingenii vel artis vel fortunae superfuit,

    Suet. Tit. 1:

    fugam arte simulantes,

    Vulg. Jud. 20, 32: regem summis artibus pellexit, pasêi mêchanêi, Suet. Vit. 2.

    Lewis & Short latin dictionary > ars

  • 10 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 11 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 12 कर्तृ


    kartṛí
    mfn. one who makes orﾠ does orﾠ acts orﾠ effects, a doer, maker, agent, author (with gen. orﾠ acc. orﾠ ifc. cf. bhaya-kartṛi, etc.) RV. AV. etc. MBh. Mn. etc.;

    doing any particular action orﾠ business, applying one's self to any occupation (the business orﾠ occupation preceding in the compound cf. suvarṇa-kartṛi, rājya-k-, etc.);
    one who acts in a religious ceremony, a priest ṠBr. ĀṡvGṛ. etc.;
    (tā) m. the creator of the world ṠBr. XIV Yājñ. III, 69 ;
    N. of Vishṇu Pañcat. ;
    of Brahman L. ;
    of Ṡiva L. ;
    (in Gr.) the agent of an action (who acts of his own accord < sva-tantra>), the active noun, the subject of a sentence (it stands either in the nom. < in active construction>, orﾠ in the instr. < in passive construction>, orﾠ in the gen. < in connection with a noun of action>;
    it is opposed to karman, the object) Pāṇ. etc.;
    one who is about to do, one who will do (used as periphr. fut.) MBh. ;
    - कर्तृकर
    - कर्तृग
    - कर्तृगामिन्
    - कर्तृगुप्त
    - कर्तृगुप्तक
    - कर्तृता
    - कर्तृत्व
    - कर्तृपुर
    - कर्तृभूत
    - कर्तृमत्
    - कर्तृवाच्य
    - कर्तृस्थ

    Sanskrit-English dictionary > कर्तृ

  • 13 объект военной оккупации

    Универсальный русско-английский словарь > объект военной оккупации

  • 14 Betriebsfürsorge

    Betriebsfürsorge
    industrial social work, personnel service (US);
    • Betriebsgebäude company premises;
    • Betriebsgebiet operating area;
    • Betriebsgefahren operational hazard (risks);
    • Betriebsgefüge corporate structure;
    • Betriebsgegenstand object of an enterprise;
    • Betriebsgeheimnis trade (industrial) secret;
    • Betriebsgeheimnisse verraten to divulge trade secrets;
    • Betriebsgelände plant site (grounds, space), company premises;
    • Betriebsgemeinkosten indirect (general operating) costs, factory overhead;
    • Betriebsgemeinschaft plant community, (gemeinsamer Betrieb) joint operation;
    • Betriebsgenehmigung authorized operation, factory order;
    • landwirtschaftliche Betriebsgenossenschaft agricultural cooperation;
    • Betriebsgesellschaft operating company (US) (subsidiary);
    • Betriebsgesundheit industrial (shopcraft, company, US) health;
    • Betriebsgewerkschaft house union, puppet union (US);
    • Betriebsgewicht dead weight;
    • Betriebsgewinn trading (operating) profit, profit from (on) operations, company’s surplus (US);
    • Betriebsgewinne profits of the business;
    • Betriebsgleis industrial line (track), house track;
    • Betriebsgliederung working organization;
    • Betriebsgröße size of business, company size;
    • optimale Betriebsgröße optimal size, optimum size firm;
    • Betriebsgrundstück business (factory) property, company property (premises), plant site;
    • Betriebsgrundstück in Besitz nehmen to enter into occupation of premises;
    • Betriebsgruppe managerial group;
    • Betriebsguthaben (ECU) working balance.

    Business german-english dictionary > Betriebsfürsorge

  • 15 Nebenabgaben

    Nebenabgaben, jährliche
    reprises;
    • Nebenabkommen additional (pocket) agreement, collateral covenant;
    • Nebenabrede collateral agreement (covenant), subagreement, subsidiary (additional, pocket) agreement;
    • mündliche Nebenabreden parol evidence;
    • wettbewerbseinschränkende (wettbewerbsbeschränkende) Nebenabrede ancillary restraint;
    • Nebenabschnitt adjacent sector;
    • Nebenabsicht by-end, secondary object;
    • Nebenadresse (Notadresse) reference in case of need;
    • im Nebenamt as a secondary occupation;
    • Nebenanschluss[stelle] (Gleis) siding, (tel.) extension [line];
    • Nebenanspruch secondary right;
    • Nebenarbeit spare-time work, by-work;
    • anfallende Nebenarbeiten employment spinoffs;
    • Nebenartikel sideline;
    • Nebenausgabe subedition;
    • Nebenausgaben incidental (miscellaneous) expenses, incidentals, extras, contingencies;
    • Nebenausschuss subsidiary committee;
    • Nebenausstellung side show;
    • Nebenbahn side (branch) line, light railway (railroad, US);
    • Nebenbedeutung (Warenzeichen) secondary meaning (US);
    • Nebenbedingung subordinate clause, additional condition;
    • Nebenbefugnisse (Vertreter) mediate powers.

    Business german-english dictionary > Nebenabgaben

  • 16 jährliche

    Nebenabgaben, jährliche
    reprises;
    • Nebenabkommen additional (pocket) agreement, collateral covenant;
    • Nebenabrede collateral agreement (covenant), subagreement, subsidiary (additional, pocket) agreement;
    • mündliche Nebenabreden parol evidence;
    • wettbewerbseinschränkende (wettbewerbsbeschränkende) Nebenabrede ancillary restraint;
    • Nebenabschnitt adjacent sector;
    • Nebenabsicht by-end, secondary object;
    • Nebenadresse (Notadresse) reference in case of need;
    • im Nebenamt as a secondary occupation;
    • Nebenanschluss[stelle] (Gleis) siding, (tel.) extension [line];
    • Nebenanspruch secondary right;
    • Nebenarbeit spare-time work, by-work;
    • anfallende Nebenarbeiten employment spinoffs;
    • Nebenartikel sideline;
    • Nebenausgabe subedition;
    • Nebenausgaben incidental (miscellaneous) expenses, incidentals, extras, contingencies;
    • Nebenausschuss subsidiary committee;
    • Nebenausstellung side show;
    • Nebenbahn side (branch) line, light railway (railroad, US);
    • Nebenbedeutung (Warenzeichen) secondary meaning (US);
    • Nebenbedingung subordinate clause, additional condition;
    • Nebenbefugnisse (Vertreter) mediate powers.

    Business german-english dictionary > jährliche

  • 17 आत्मन् _ātman

    आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः
    1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river).
    -2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8.
    -3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24.
    -4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below.
    -5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11.
    -6 The natural temperament or disposition; Bhāg.11.22.2.
    -7 The person or whole body (con- sidered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66.
    -8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1.
    -9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c.
    -1 Thinking faculty, the faculty of thought and reason.
    -11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6.
    -12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her.
    -13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61.
    -14 Care, efforts, pain.
    -15 The sun.
    -16 Fire.
    -17 Wind, air.
    -18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen]
    -Comp. -अधीन a.
    1 dependent on oneself, independent.
    -2 sentient, existing.
    (-नः) 1 a son.
    -2 a wife's brother.
    -3 the jester or विदूषक (in dramatic literature).
    -अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33.
    -अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88.
    -अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1.
    -अपहारकः one who pre- tends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255.
    -आदिष्ट a. self-counselled. (
    -ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121.
    -आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2.
    -आराम a.
    1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24.
    -आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām.
    -आश्रय a.
    1 dependent on oneself or on his own mind.
    -2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36.
    (-यः) 1 self dependence.
    -2 innate idea, abstract knowledge independent of the thing to be known.
    -ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4.
    -उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3
    -उद्भव a. born or produced from oneself.
    (-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12.
    -2 Cupid.
    -3 sorrow, pain.
    (-वा) 1 daughter.
    -2 intellect.
    -3 N. of a plant (माषपर्णी; Mar. रानउडीद).
    -उपजीविन् m.
    1 one who lives by his own labour; Ms.7.138.
    -2 a day-labourer.
    -3 one who lives by his wife (Kull. on Ms.8.362).
    -4 an actor, public performer.
    -उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit.
    - उपम a. like oneself. (
    -मः) a son.
    -औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32.
    -कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.
    -काम a.
    1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1.
    -2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1.
    -कार्यम् one's own business, private affair.
    -कृत a.
    1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23.
    -2 done against one's own self; Vāj.8.13.
    -गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (
    -तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6.
    -गतिः f.
    1 course of the soul's existence.
    -2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act.
    -गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली).
    -गुप्तिः f. a cave, the hiding place of an animal, lair.
    -ग्राहिन् a. selfish, greedy.
    -घातः 1 suicide.
    -2 heresy.
    -घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥
    -2 a heretic.
    -घोषः 1 a cock (calling out to himself).
    -2 a crow.
    -3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm.
    -जः, -जन्मन् m.
    -जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28.
    -2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34.
    -3 a descendant; मृगयां वि<?>रन्काश्चिद्विजने जनकात्मजः Mb.12.39.1.
    -जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c.
    -2 the reasoning faculty, understanding.
    -जयः 1 one's own victory.
    -2 victory over oneself, self-denial or abnega- tion.
    -ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1.
    -ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1.
    -ज्ञानम् 1 self-knowledge.
    -2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92.
    -3 true wisdom.
    -तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15.
    -2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines.
    -तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17.
    -तुष्टि a. self-satisfied. (
    -ष्टिः f.) self-satisfaction.
    -त्यागः 1 self-sacrifice.
    -2 suicide.
    -त्यागिन् m. a.
    1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6.
    -2 a heretic, an unbeliever.
    -त्राणम् 1 self-preservation.
    -2 a body-guard; Rām.5.
    -दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68.
    -दर्शनम् 1 seeing oneself.
    -2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन.
    -दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2.
    -दानम् self-sacrifice, resigning oneself.
    -दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3.
    -देवता a tutelary deity.
    -द्रोहिन् a.
    1 self-tormenting, fretful.
    -2 suicide.
    -नित्य a. being constantly in the heart, greatly endeared to oneself.
    -निन्दा self-reproach.
    -निवेदनम् offering oneself (as a living sacrifice to the deity).
    -निष्ठ a. one who constantly seeks for spiritual knowledge.
    -पराजित a. one who has lost himself (Ved.) Av.5.18.2.
    -पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters).
    -प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13.
    -प्रबोधः 1 cognition of the soul; self-consciousness.
    -2 title of an उपनिषद्.
    -प्रभ a. self-illuminated.
    -प्रवादः 1 conversation about the Supreme Spirit.
    -2 N. of the seventh of the fourteen Pūrvas of the Jainas.
    -प्रशंसा self-praise.
    -बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son.
    -2 the soul, the self.
    -बोधः 1 spiritual knowledge.
    -2 knowledge of self.
    -3 N. of a work of Śaṅkarāchārya.
    -भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2.
    -2 the self proper, peculiar nature.
    -3 the body.
    -भू a. self-born, self-existent. (
    -भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81.
    -योनिः 1 N. of Brahmā;
    -2 N. of Viṣṇu.
    -3 N. of Śiva; Ś.7.35.
    -4 Cupid, god of love.
    -5 a son. (
    -भूः f.)
    1 a daughter.
    -2 talent, understanding.
    -भूत a.
    1 self-produced; peculiar, belonging to.
    -2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य).
    (-तः) 1 a son.
    -2 Cupid.
    (-ता) 1 a daughter.
    -2 talent.
    -भूयम् 1 peculiarity, own nature.
    -2 Brahman.
    -मात्रा a portion of the Supreme Spirit.
    -मानिन् a. self-respecting, respectable.
    -2 arro- gant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83.
    -मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः
    -2 soul, Supreme Spirit.
    -मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4.
    -मूलि n. the universe.
    -मूली N. of a plant (दूरालभा; Mar. धमासा).
    -याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91.
    -योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7.
    -रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष).
    -2 self protection.
    -लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239.
    -लोमन् 1 the hair of the body.
    -2 the beard.
    -वञ्चक a. self-deceiver.
    -वञ्चना self-delusion; self-deception.
    -वधः, -वध्या, -हत्या suicide.
    -वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15.
    -वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16.
    (-शः) 1 self-control, self-government.
    -2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over.
    -वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64.
    -विक्रयः sale of oneself or one's own liberty; Ms.11.59.
    -विद् m.
    1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुत<?>ह्येव Ch. Up.7.1.3.
    -2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116.
    -3 N. of Śiva.
    -विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43.
    -विवृद्धिः, -वृद्धिः f. self-exaltation.
    -वीर a.
    1 mighty, powerful, strong.
    -2 appropriate, suitable, good for oneself (as diet &c.).
    -3 existent, sentient.
    (-रः) 1 a son.
    -2 wife's brother.
    -3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके.
    -वृत्तम्, -वृत्तान्तः account of one's own self, autobiography.
    -वृत्ति a. dwelling in Atman or soul. (
    -त्तिः f.)
    1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76.
    -2 action as regards oneself, one's own state or circum- stance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33.
    -3 practising one's own duties or occupation.
    -शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power.
    -2 illusion.
    -शल्या N. of a plant (शतावरी).
    -शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11.
    -श्लाघा, -स्तुतिः f. self-praise, boasting, bragging.
    -संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27.
    -संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25.
    -सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24.
    -सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8.
    -संतुष्ट a. self-sufficient.
    -सनि a. Ved. granting the breath of life.
    -सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13.
    -संदेहः 1 internal or personal doubt.
    -2 risk of life, personal risk.
    -संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8.
    -2 Cupid, god of love.
    -3 epi- thet of Brahmā, Viṣṇu, or Śiva.
    -4 the Supreme Being (परमात्मन्).
    (-वा) 1 a daughter.
    -2 understanding, intellect.
    -संपन्न a.
    1 self-possessed; Pt.1.49.
    -2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18.
    -संभावना self-conceit; K.
    -सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47.
    -सुख a. self-delighted. (
    -खम्) the highest bliss.
    -स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8.
    -हन् a.
    1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3.
    -2 a suicide, self-destroyer.
    -3 a heretic, unbeliever.
    -4 a priest in a temple, a servant or attendant upon an idol.
    -हननम्, -हत्या suicide.
    -हित a. beneficial to oneself. (
    -तम्) one's own good or welfare.

    Sanskrit-English dictionary > आत्मन् _ātman

  • 18 کام

    n.
    business / calling / design / desire / embroidery / employment / engagement / errand / function / intention / job / labour / making / metier / object / occupation / purport / task / undertaking / use / work / workmanship

    Urdu-English dictionary > کام

  • 19 service

    service [sεʀvis]
    ━━━━━━━━━
    ━━━━━━━━━
    1. <
       a. service
    • être au service de to be in the service of ; [+ cause] to serve
       b. ( = travail) duty
    • qui est de service cette nuit ? who's on duty tonight?
       c. ( = département) department ; ( = administration) service
    • les services de santé/postaux health/postal services
       d. ( = faveur, aide) service
    • rendre service à qn ( = aider qn) to do sb a service ; ( = s'avérer utile) to be of use to sb
       e. (à table, au restaurant) service ; ( = pourboire) service charge
    • passe-moi les amuse-gueules, je vais faire le service hand me the appetizers, I'll pass them round
    • deuxième service ( = série de repas) second sitting
       f. ( = assortiment) set
    • service de table ( = linge) set of table linen ; ( = vaisselle) set of tableware
    • service à poisson ( = vaisselle) set of fish plates ; ( = couverts) fish service
       g. (Sport) serve
    2. <
    ► service d'ordre ( = policiers) police contingent ; ( = manifestants) stewards
    ━━━━━━━━━━━━━━━━━
    Until 1997, French men over the age of 18 who were passed as fit, and who were not in full-time higher education, were required to do ten months' service militaire. Conscientious objectors were required to do two years' community service.
    Since 1997, military service has been suspended in France. However, all sixteen-year-olds, both male and female, are required to register for a compulsory one-day training course, the « journée défense et citoyenneté », which covers basic information on the principles and organization of defence in France, and also advises on career opportunities in the military and in the voluntary sector. Young people must attend the training day before their eighteenth birthday.
    * * *
    sɛʀvis
    1.
    nom masculin
    1) (action serviable, faveur)

    je peux te demander un service? — ( action serviable) can I ask you to do something for me?; ( faveur) can I ask you a favour [BrE]?

    2) ( liaison) service

    être en service — [ascenseur] ( en train de fonctionner) to be working; ( en état de fonctionner) to be in working order; [autoroute] to be open; [ligne de métro, de bus] to be running

    être hors service — [ascenseur] to be out of order

    entrer en service — [ligne de métro, autoroute] to be opened, to come into service

    mettre en service — to bring [something] into service [appareil, véhicule]; to open [gare, autoroute, ligne de bus]

    4) ( aide)

    rendre service à quelqu'un — [machine, appareil] to be a help to somebody; [route, passage, magasin] to be convenient (for somebody)

    5) ( action de servir) service

    je suis à leur service — ( employé) I work for them; ( dévoué) I'm at their disposal

    ‘à votre service!’ — ( je vous en prie) ‘don't mention it!’, ‘not at all!’

    ‘que puis-je faire or qu'y a-t-il pour votre service?’ — ‘may I help you?’

    6) ( à table) service

    12% pour le service — 12% service charge

    faire le service — ( servir les plats) to serve; ( desservir) to act as waiter

    7) ( des gens de maison) (domestic) service

    prendre quelqu'un à son service — to take somebody on, to engage somebody

    escalier de service — backstairs (pl), service stairs (pl)

    être de or en service — to be on duty

    son service se termine à — he/she comes off duty at

    être en service commandé — [policier] to be acting under orders

    état de service(s) — record of service, service record

    9) ( section administrative) department

    service des urgences — casualty department GB, emergency room US

    les services d'espionnage or de renseignements — the intelligence services

    chef de service — ( dans une administration) section head; ( dans un hôpital) senior consultant

    10) Armée

    service (militaire) — military ou national service

    partir au service — (colloq) to go off to do one's military service

    être bon pour le service — lit to be passed fit for military service; fig hum to be passed fit

    reprendre du service — to re-enlist, to sign up again

    11) ( vaisselle) set
    12) Religion service
    13) Sport service, serve

    être au service — to serve ou be serving


    2.
    services nom masculin pluriel services
    Phrasal Verbs:
    * * *
    sɛʀvis
    1. nm
    1) (= aide, faveur) favour Grande-Bretagne favor USA

    Il aime rendre service. — He likes to help.

    2) (= travail)
    3) (= fonctionnement)

    être en service [machine] — to be in service, to be in operation

    mettre en service — to put into service, to put into operation

    hors service — not in use, (= en panne) out of order

    4) (= bureau) department, section
    5) (= pourboire) service charge

    Le service est compris. — Service is included.

    6) (= repas)

    premier/deuxième service — first/second sitting

    7) (= vaisselle) set, service
    8) TENNIS serve, service

    Il a un bon service. — He's got a good serve.

    2. services nmpl
    ÉCONOMIE services
    * * *
    A nm
    1 (action serviable, faveur) je peux te demander un service? ( action serviable) can I ask you to do something for me?; ( faveur) can I ask you a favourGB?; pourrais-tu me rendre un petit service? could you do something for me?; tu m'as rendu service (en faisant cela) that was a great help; elle m'a rendu de nombreux services she's been very helpful; il est toujours prêt à rendre service he is always ready to help; rendre un mauvais service à qn to do sb a disservice; ce n'est pas un service à leur rendre or ce n'est pas leur rendre service que de faire leurs devoirs you are not helping them by doing their homework for them;
    2 ( liaison) service; service de bus bus service; le service d'été/d'hiver/de nuit the summer/winter/night service; le service n'est pas assuré le dimanche there's no service on Sundays; service réduit or partiel reduced service;
    3 ( fonctionnement) être en service [ascenseur] ( en train de fonctionner) to be working; ( en état de fonctionner) to be in working order; être en service [autoroute] to be open; [ligne de métro, de bus] to be running; [aérogare] to be open, to be in operation; ne pas être en service [ligne de métro] to be closed; être hors service [ascenseur] to be out of order; entrer en service [ligne de métro, aérogare, autoroute] to be opened, to come into service; mettre en service to bring [sth] into service [appareil, véhicule]; to open [gare, aérogare, autoroute, ligne de bus]; remettre en service to bring [sth] back into service [appareil]; to reopen [gare, autoroute] ; la mise or l'entrée en service de la ligne de bus the start of the new bus service; depuis la mise or l'entrée en service de cette route since the opening of this road;
    4 ( aide) rendre service à qn [machine, appareil] to be a help to sb; [route, passage, magasin] to be convenient (for sb); ça peut toujours rendre service it might come in handy;
    5 ( action de servir) gén service; être au service de son pays to serve one's country; ‘décoré pour service rendu’ ‘decorated for service to his/her country’; je suis à leur service ( employé) I work for them; ( dévoué) I'm at their disposal; travailler au service de la paix to work for peace; mettre son énergie/argent au service d'une cause to devote all one's energy/money to a cause; ‘à votre service!’ ( je vous en prie) ‘don't mention it!’, ‘not at all!’; ‘que puis- je faire or qu'y a-t-il pour votre service?’ ‘may I help you?’; ‘(nous sommes) à votre service madame’ ‘always pleased to be of assistance’;
    6 ( à table) service; le service est rapide ici the service here is quick; 30 euros service compris/non compris 30 euros service included/not included; le service n'est pas compris service is not included; 12% pour le service 12% service charge; faire le service ( servir les plats) to serve; ( desservir) to act as waiter; manger au premier service to go to the first sitting;
    7 ( des gens de maison) (domestic) service; être en service chez qn, être au service de qn to be in sb's service; entrer au service de qn to go to work for sb; prendre qn à son service to take sb on, to engage sb; avoir plusieurs personnes à son service to have several people working for one; escalier de service back stairs (pl), service stairs (pl); entrée de service tradesmen's entrance GB, service entrance;
    8 ( obligations professionnelles) service; avoir 20 ans de service dans une entreprise to have been with a firm 20 years; être de or en service to be on duty; l'infirmière de service the duty nurse, the nurse on duty; prendre son service à to come on duty at; elle n'avait pas assuré son service ce jour-là she hadn't come on duty that day; assurer le service de qn to cover for sb; il ne fume pas pendant les heures de service he doesn't smoke on duty; son service se termine à he comes off duty at; être en service commandé [policier] to be on an official assignment, to be acting under orders; état de service(s) record of service, service record; le service de nuit night duty; pharmacie de service duty chemist; être de service de garde ( dans un hôpital) to be on duty; ( médecin généraliste) to be on call; service en temps de paix Mil peace-time service; être or jouer l'idiot de service to be the house clown;
    9 ( section administrative) department; service administratif/culturel/du personnel administrative/cultural/personnel department; le service de psychiatrie/de cardiologie the psychiatric/cardiology department; le service des urgences the casualty department GB ou emergency room US; les blessés furent conduits au service des urgences the injured were taken to casualty GB ou to ER US; service de réanimation intensive care unit; les services de sécurité the security services; les services secrets the secret service; les services d'espionnage or de renseignements the intelligence services; service de dépannage breakdown service; service d'entretien ( département de l'entreprise) maintenance department; ( personnel) maintenance staff; les services du Premier Ministre se refusent à tout commentaire the Prime Minister's office has refused to comment; chef de service ( dans une administration) section head; ( dans un hôpital) senior consultant;
    10 Mil ( obligations militaires) service (militaire) military ou national service; service national national service; faire son service (militaire) to do one's military service; service actif active service; service civil non-military national service; partir au service○ to go off to do one's military service; être bon pour le service lit to be passed fit for military service; fig hum to be passed fit; reprendre du service to re-enlist ou sign up again; quitter le service to be discharged, to leave the forces;
    11 ( vaisselle) set; un service à thé a tea set; un service à café a coffee set; service à dessert or gâteau dessert set; service de table dinner service;
    12 Relig service; service religieux church service;
    13 Sport service, serve; être au service to serve ou be serving; Valérie au service Valérie to serve; changement de service change of service; faute de service fault.
    B services nmpl services; les biens et les services goods and services; avoir recours aux services de qn to call on sb's services; se passer or priver des services de qn to dispense with sb's services; services en ligne Ordinat online services.
    service après-vente, SAV ( département) after-sales service department; ( activité) after-sales service; service minimum reduced service; service d'ordre stewards (pl); service de presse (de ministère, parti, d'entreprise) press office; ( de maison d'édition) press and publicity department; ( livre) review copy; service public public service; Service du travail obligatoire, STO compulsory labourGB organization set up in 1943 during the German occupation of France; services sociaux Prot Soc social services.
    [sɛrvis] nom masculin
    1. [travail] duty, shift
    mon service commence à 18 h I go on duty ou I start my shift ou I start work at 6 p.m
    prendre son service to go on ou to report for duty
    [pour la collectivité] service, serving
    le service de l'État public service, the service of the state
    2. [pour un client, un maître] service
    service compris ‘service included’
    service non compris ‘service not included’
    3. [série de repas] sitting
    nous irons au premier/deuxième service we'll go to the first/second sitting
    4. [département - d'une entreprise, d'un hôpital] department
    a. [département] legal department
    b. [personnes] legal experts
    a. [département] press office
    b. [personnes] press officers, press office staff
    service des urgences casualty (department) (UK), emergency room (US) ; [ - ADMINISTRATION]
    5. [aide] favour
    rendre un service à quelqu'un [suj: personne] to do somebody a favour, to help somebody out
    lui faire tous ses devoirs, c'est un mauvais service à lui rendre! it won't do her any good if you do all her homework for her!
    ça peut encore/toujours rendre service it can still/it'll always come in handy
    6. [assortiment - de linge, de vaisselle] set
    service d'été/d'hiver summer/winter timetable
    service non assuré le dimanche no service on Sundays, no Sunday service
    service militaire ou national military/national service
    allez, bon/bons pour le service! (figuré & humoristique) it'll/they'll do!
    Pichot au service!, service Pichot! Pichot to serve!
    ————————
    services nom masculin pluriel
    2. [collaboration] services
    offrir ses services à quelqu'un to offer one's services to somebody, to offer to help somebody out
    ————————
    en service locution adjectivale
    ————————
    en service locution adverbiale
    cet hélicoptère/cette presse entrera en service en mai this helicopter will be put into service/this press will come on stream in May
    service après-vente nom masculin
    1. [prestation] after-sales service
    2. [département] after-sales department
    [personnes] after-sales staff
    service d'ordre nom masculin
    1. [système] policing
    2. [gendarmes] police (contingent)
    [syndiqués, manifestants] stewards
    ————————
    service public nom masculin
    public service ou utility
    Until 1996, all French men aged 18 and over were required to do ten months national service unless declared unfit. The system has been phased out and replaced by an obligatory journée d'appel de préparation à la défense, one day spent learning about the army and army career opportunities. The JAPD is obligatory for men and for women. The object of this reform is to professionalize the army.

    Dictionnaire Français-Anglais > service

  • 20 कार्य


    kāryá
    mfn. (fut. p.p. 1. kṛi), to be made orﾠ done orﾠ practised orﾠ performed, practicable feasible AV. III, 24, 5 TS. Mn. etc.. ;

    to be imposed (as a punishment) Mn. VIII, 276 and 285 ;
    to be offered (as a libation) Mn. etc.. ;
    proper to be done, fit, right;
    (am) n. work orﾠ business to be done, duty, affair Mn. MBh. etc.;
    a religious action orﾠ performance Mn. etc.;
    occupation, matter, thing, enterprise, emergency, occurrence, crisis;
    conduct, deportment;
    occasion, need (with inst. e.g.. tṛiṇenakāryam, there is need of a straw;
    nabhūmyākāryamasmākam, we have no business with the earth R. I, 13, 50);
    lawsuit, dispute;
    an operation in grammar (e.g.. sthāny-āṡrayaṉkāryam, an operation resting on the primitive form as opposed to the ādeṡa, orﾠ substitute) Kāṡ. on Pāṇ. ;
    an effect, result MBh. Sāṃkhyak. Vedântas. ;
    motive, object, aim, purpose (e.g.. kiṉkāryam, for what purpose? wherefore?) Mn. R. etc.;
    cause, origin L. ;
    the denouement of a drama Sāh. ;
    (ā) f. (= kārī, - rikā)
    N. of a plant L. ;
    - कार्यकर
    - कार्यकर्तृ
    - कार्यकारण
    - कार्यकारिन्
    - कार्यकाल
    - कार्यकुशल
    - कार्यक्षम
    - कार्यगुरुता
    - कार्यगुरुत्व
    - कार्यगौरव
    - कार्यचिन्तक
    - कार्यचिन्ता
    - कार्यच्युत
    - कार्यतम
    - कार्यतस्
    - कार्यता
    - कार्यत्व
    - कार्यदर्शन
    - कार्यदर्शिन्
    - कार्यनिर्णय
    - कार्यनिर्वृत्ति
    - कार्यपरिच्छेद
    - कार्यपुट
    - कार्यप्रद्वेष
    - कार्यप्रेष्य
    - कार्यभाज्
    - कार्यभाजन
    - कार्यभ्रष्ट
    - कार्यवत्
    - कार्यवश
    - कार्यवस्तु
    - कार्यविनिमय
    - कार्यविनिर्णय
    - कार्यविपत्ति
    - कार्यवृत्तान्त
    - कार्यव्यसन
    - कार्यशेष
    - कार्यसंदेह
    - कार्यसम
    - कार्यसागर
    - कार्यसाधक
    - कार्यसिद्धि
    - कार्यस्थान
    - कार्यहन्तृ
    - कार्याकार्य
    - कार्याक्षम
    - कार्याक्षेप
    - कार्याख्या
    - कार्यातिपात
    - कार्यातिपातिन्
    - कार्याधिकारिन्
    - कार्याधिप
    - कार्यान्त
    - कार्यान्तर
    - कार्यापेक्षिन्
    - कार्यार्थ
    - कार्यार्थिन्
    - कार्येक्षण
    - कार्येश
    - कार्येश्वर
    - कार्योद्युक्त
    - कार्योद्योग
    - कार्योपेक्षा

    Sanskrit-English dictionary > कार्य

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